Aramaic Sources of Mark's Gospel - Quiz
  • 1. Who is the author of 'Aramaic Sources of Mark's Gospel'?
A) Bruce Chilton
B) Joseph Fitzmyer
C) Maurice Casey
D) James H. Charlesworth
  • 2. What is Maurice Casey's academic title at the University of Nottingham?
A) Director of Christian Origins
B) Professor of New Testament Greek
C) Chair of Semitic Languages
D) Reader in early Jewish and Christian studies
  • 3. How many passages from the Book of Mark does Casey take to reconstruct an original Aramaic source?
A) Five
B) Two
C) Three
D) Four
  • 4. What does Chapter 1 of the book review?
A) The life and times of Jesus
B) Prior investigations of the Aramaic substratum of the Gospels
C) Academic reviews of Mark's Gospel
D) The grammar of the Dead Sea Scrolls
  • 5. What does Chapter 2 of the book describe?
A) The theology of the Passover
B) The historical context of John the Baptist
C) The translation errors in the Gospel of Mark
D) Casey's methodology for reconstructing possible Aramaic sources
  • 6. What historical material does Casey particularly rely on for his methodology?
A) Inscriptions from first-century Roman monuments
B) Syriac translations of the Old Testament
C) Written Aramaic found in the contemporaneous Dead Sea Scrolls
D) The Targums from the medieval period
  • 7. Which chapters show Casey's reconstruction of four Marcan passages?
A) Chapters 3 to 6
B) Chapters 5 to 7
C) Chapters 2 to 4
D) Chapters 1 to 3
  • 8. Which Marcan passage is analyzed in relation to Jesus' scriptural understanding of John the Baptist's death?
A) Mark 2:23-3:6
B) Mark 9:11-13
C) Mark 14:12-26
D) Mark 10:35-45
  • 9. Which Marcan passage covers the two Sabbath controversies?
A) Mark 10:35-45
B) Mark 2:23-3:6
C) Mark 14:12-26
D) Mark 9:11-13
  • 10. Whose question is examined in Mark 10:35-45?
A) Thomas and Philip
B) Jacob and John
C) James and Matthew
D) Peter and Andrew
  • 11. Which Marcan passage deals with Jesus' final Passover with his disciples?
A) Mark 10:35-45
B) Mark 14:12-26
C) Mark 9:11-13
D) Mark 2:23-3:6
  • 12. What does Chapter 7 show arguments for?
A) Dating the putative written Aramaic source for Mark to around 40 C.E.
B) Establishing the authorship of the Dead Sea Scrolls
C) Proving Mark wrote his Gospel in Rome
D) Dating the Greek Gospel of Mark to 70 C.E.
  • 13. Which scholar from the Catholic University of America generally agreed with Casey's approach?
A) Joseph Fitzmyer
B) James H. Charlesworth
C) Bruce Chilton
D) Maurice Casey
  • 14. From which institution is Bruce Chilton?
A) University of Nottingham
B) Catholic University of America
C) Princeton Theological Seminary
D) Bard College
  • 15. What was Bruce Chilton's stance on the book?
A) Claimed the book lacked any academic value
B) Generally agrees with the central contention of the book
C) Completely rejected the methodology
D) Argued that the source was Hebrew, not Aramaic
  • 16. From which institution is James H. Charlesworth?
A) Princeton Theological Seminary
B) University of Nottingham
C) Catholic University of America
D) Bard College
  • 17. What did James H. Charlesworth feel about Casey's method?
A) It was identical to nineteenth-century theories
B) It was an improvement over earlier work
C) It was completely flawed and outdated
D) It relied too heavily on the New Testament Greek
  • 18. What was a point of frustration for James H. Charlesworth regarding the evidence?
A) The lack of any Dead Sea Scrolls mentioning Jesus
B) The excessive amount of manuscripts to analyze
C) The absence of the Book of Mark in the early church
D) The paucity of evidence on how Aramaic was being rendered into Greek in the first century
  • 19. Besides the rendering of Aramaic into Greek, what else did Charlesworth feel frustrated by regarding sources?
A) How to prove Paul read the Gospel of Mark
B) How to translate Greek into modern English accurately
C) How one can discern between oral or written sources behind the Gospels
D) How to date the death of John the Baptist precisely
  • 20. What final reliability concern did Charlesworth raise about the sources?
A) How reliable the Greek alphabet is for Semitic phonetics
B) How reliable either source might be in representing Jesus' putative Aramaic
C) How reliable the Catholic Church is in preserving texts
D) How reliable the Roman historians were regarding Pontius Pilate
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