A) 1739 B) 1666 C) 1420 D) 1588
A) Republic B) Leviathan C) The Prince D) Utopia
A) Germany B) England C) Italy D) France
A) Anarchism B) Individual Autonomy C) Strong Central Authority D) Religious Institutions
A) Happiness B) Life C) Liberty D) Justice
A) Social Contract B) Noble Savage C) Categorical Imperative D) Invisible Hand
A) English Civil War B) American Revolution C) French Revolution D) Glorious Revolution
A) John Locke B) Immanuel Kant C) Rene Descartes D) Aristotle
A) 1651 B) 1776 C) 1715 D) 1688
A) London B) Oxford C) Westport D) Cambridge
A) University of Oxford B) University of Cambridge C) Hertford College D) Magdalen Hall
A) The Great Fire of London B) The English Civil War C) The execution of Charles I D) The coming invasion of the Spanish Armada
A) William Cavendish, Baron of Hardwick B) Charles Cavendish C) Francis Bacon D) Ben Jonson
A) He was their landlord. B) He was their personal physician. C) He was their financial advisor. D) He served as a tutor and secretary to members of the family.
A) Thucydides' History of the Peloponnesian War B) Homer's Iliad C) Euripides' Medea D) Plato's Republic
A) John Wilkinson B) Fulgenzio Micanzio C) Francis Bacon D) Galileo Galilei
A) Classical literature B) Philosophy C) Scholastic learning D) Mathematics
A) Francis Bacon B) Charles I C) William Cavendish, later 1st Duke of Newcastle D) John Wilkinson
A) Herodotus B) Euripides C) Thucydides D) Plato
A) He was his patron. B) He worked as his amanuensis, translating several of his Essays into Latin. C) He was his student. D) He was his mentor.
A) The start of the English Civil War B) The publication of Leviathan C) The death of William Cavendish, Earl of Devonshire, from the plague D) His dismissal by Ben Jonson
A) Scholar B) University professor C) Vicar of both Charlton and Westport D) Glove manufacturer
A) London B) Florence C) Rome D) Paris
A) Human reason should be ignored in favor of revelation B) True revelation is always superior to human reason C) True revelation can never disagree with human reason D) Revelation is irrelevant to human experience
A) Literary tutor B) Mathematical instructor C) Military strategist D) Political advisor
A) Teleological argument B) Cosmological argument C) Ontological argument D) Moral argument
A) Paris B) London C) Oxford D) Bradford
A) Marin Mersenne B) Sir Gervase Clifton C) René Descartes D) William Cavendish
A) Frithiof Brandt B) Cees Leijenhorst C) K. C. Brown D) Douglas M. Jesseph
A) 'De mundo Examined' B) 'Rosetum Geometricum' C) 'Principia et Problemata' D) 'Problematica Physica'
A) John Wallis B) Fulgenzio Micanzio C) Isaac Newton D) Paolo Sarpi
A) 'De mundo Examined' B) 'Problematica Physica' C) 'Principia et Problemata' D) 'Rosetum Geometricum'
A) 1646 B) 1651 C) 1668 D) 1675
A) Meditations on First Philosophy B) Rules for the Direction of the Mind C) Principles of Philosophy D) Discourse on Method
A) 20 B) 15 C) 5 D) 10
A) Leviathan B) The Elements of Law, Natural and Politic C) Tractatus opticus D) De Cive
A) Groups led by Galileo Galilei B) Groups organized by Descartes C) Groups held together by Marin Mersenne D) Groups centered around William Cavendish
A) Traduction des œuvres latines de Hobbes B) Molesworth editions C) Clarendon Edition D) New critical editions of Hobbes's works
A) The Elements of Law, Natural and Politic B) Tractatus opticus C) Leviathan D) De Cive
A) Dialogus physicus, sive De natura aeris B) Problematica Physica C) Lux Mathematica. Excussa Collisionibus Johannis Wallisii D) Principia et Problemata Aliquot Geometrica Antè Desperata, Nunc breviter Explicata & Demonstrata
A) Decameron Physiologicum B) Examinatio et emendatio mathematicae hodiernae qualis explicatur in libris Johannis Wallisii C) Thomae Hobbessii Malmesburiensis Vita. Authore seipso D) A Dialogue between a Philosopher and a Student of the Common Laws of England
A) "A great leap in the dark" B) "Life is but a dream" C) "The end of all things" D) "To be or not to be"
A) 1666 B) 1642 C) 1637 D) 1651
A) An artistic expression B) A poetic narrative C) A quasi-geometrical system D) A religious doctrine
A) 1641 B) 1644 C) 1651 D) 1637
A) James I B) Charles I C) Edward VI D) Henry VIII
A) 1685 B) 1690 C) 1679 D) 1667
A) Douglas M. Jesseph B) Frithiof Brandt C) Cees Leijenhorst D) K. C. Brown
A) 1675 B) 1666 C) 1648 D) 1650
A) Clarendon Press B) Vrin C) Abaris Books D) Bradford University Press
A) They are illusions B) There are no incorporeal substances C) They exist only in the mind D) They are divine
A) 1637 B) 1620 C) 1642 D) 1651
A) 'An Historical Narration concerning Heresie, And the Punishment thereof' B) 'A Garden of Geometrical Roses' C) 'Behemoth, or The Long Parliament' D) 'Seven Philosophical Problems'
A) A translation of the Odyssey B) A treatise on geometry C) A political manifesto D) An autobiography
A) 'Rosetum Geometricum' B) 'De mundo Examined' C) 'Principia et Problemata' D) 'Problematica Physica'
A) Determinism. B) Utilitarianism. C) Free will. D) Existentialism.
A) That they are corporeal B) That they are incorporeal C) That they exist D) That they have dimensions
A) Cees Leijenhorst B) Frithiof Brandt C) K. C. Brown D) Douglas M. Jesseph
A) 'An Historical Narration concerning Heresie, And the Punishment thereof' B) 'Seven Philosophical Problems' C) 'Historia Ecclesiastica Carmine Elegiaco Concinnata' D) 'A Garden of Geometrical Roses' |