A) talaq B) hijab C) nikah D) kafāla
A) The child becomes a true child of the adoptive parents. B) The child is named after the adoptive parents. C) The child does not become a true child of the adoptive parents. D) The child is considered an orphan.
A) He allowed children to be named after adoptive parents. B) He married Zaid's ex-wife after Zaid divorced her. C) He adopted a child and named him after himself. D) He prohibited the adoption of children.
A) It suggests that adoptive parents can marry their adopted children's ex-wives. B) It shows that adoptive children can be named after adoptive parents. C) It indicates that adoption is forbidden in Islam. D) It illustrates that adoptive children are not considered biological children of their adoptive parents.
A) They were called by the name of the biological father. B) They were called by the name of the adopted father. C) They were not allowed to marry. D) They were considered orphans.
A) Call them by the names of their biological fathers. B) Call them by the names of their mothers. C) Call them by any name they choose. D) Call them by the names of their adoptive fathers.
A) It is considered heretical. B) There is no Ijma (consensus) on it. C) It is widely accepted. D) It is universally rejected.
A) Only closed adoption is acceptable. B) Adoption is completely forbidden in Islam. C) Adoption should only be practiced in non-Muslim countries. D) There is sufficient basis to argue for qualified support of adoptions.
A) The belief that adoption is only for orphans. B) The belief that closed adoption is the only acceptable form of permanent childcare. C) The belief that adoption is forbidden in Islam. D) The belief that adoption is only for foundlings.
A) Naming orphans and foundlings after themselves. B) Adopting orphans and foundlings. C) Taking care of orphans and foundlings. D) Ignoring orphans and foundlings. |