A) Immaterial B) Abstract C) Spiritual D) Material
A) Pneuma B) Substance C) Time D) Matter
A) Two B) Eight C) Four D) Six
A) Causality B) Existence C) Materiality D) Subsisting
A) A relative position B) A specific size C) Primary matter D) A temporal relation
A) Void B) Place C) Quality D) Time
A) Somehow disposed B) Quality C) Substance D) Somehow disposed in relation to something
A) Substance B) Quality C) Somehow disposed in relation to something D) Somehow disposed
A) It lacks substance B) A universal red body entered the object C) It is an incorporeal entity D) It is merely a mental construct
A) Socrates B) Epicurus C) Plato D) Anaxagoras
A) Substance, Quality, Somehow disposed, Somehow disposed in relation to something B) Body, Soul, Mind, Breath C) Time, Place, Void, Sayable D) Material, Immaterial, Subsisting, Universal
A) Place B) Void C) Sayable D) Substance
A) Universal quality B) Formless substance C) Time D) Breath
A) A collection of five indemonstrable syllogisms B) A list of paradoxes requiring resolution C) A set of variables representing truth values D) A compound or system of premises and a conclusion
A) It is light B) If it is day C) It is day D) Therefore it is light
A) Six B) Three C) Four D) Five
A) Themata B) Variables C) Paradoxes D) Indemonstrables
A) The second indemonstrable B) The first indemonstrable C) The fourth indemonstrable D) The third indemonstrable
A) Assertibles B) Themata C) Liar paradoxes D) Variables
A) Four B) Three C) Two D) One
A) A rule of antilogism B) A chain syllogism rule C) The cut rule D) The principle of double negation
A) A rule for the Sorites paradox B) A way to identify variables C) A cut rule for chain syllogisms D) A method for defining assertibles
A) Chrysippus B) Sextus Empiricus C) Zeno of Citium D) Antipater of Tarsus
A) A chain syllogism rule B) A variation of the fourth indemonstrable C) A question about grains of wheat D) A man says he is lying
A) The rule of antilogism B) The idea of true or false via vagueness C) The definition of an assertible D) The existence of indemonstrable arguments
A) Liar B) Cut C) Assertible D) Heap
A) Panaetiusism B) Zenonism C) Socratism D) Cynicism
A) Socrates B) Panaetius C) Zeno D) Antisthenes
A) Marcus Aurelius B) Panaetius C) Epictetus D) Chrysippus
A) The Middle Stoa B) The Classical Stoa C) The Late Stoa D) The Early Stoa
A) The Late Stoa B) The Middle Stoa C) The Early Stoa D) The Roman Stoa
A) All major works. B) No complete works. C) Only fragments of letters. D) The complete works of Chrysippus.
A) The letters of Cleanthes. B) Greek texts from the Early Stoa. C) Roman texts from the Late Stoa. D) The lecture notes of Zeno.
A) 4th century CE B) Hellenistic period C) Modern era D) Renaissance period
A) Eudaimonia B) Nature C) Stoa D) Logos
A) Physics B) Metaphysics C) Ethics D) Logic
A) Wealth B) Power C) Pleasure D) Eudaimonia
A) Misguided reactions B) Ultimate truth C) Divine gifts D) Necessary emotions
A) A school of medicine B) A Roman government office C) A painted colonnade D) A sacred temple
A) Augustus B) Nero C) Julius Caesar D) Marcus Aurelius
A) Mathematical formulas B) Imagery C) Propositions D) Terms
A) Aristotelianism B) Cynic tradition C) Epicureanism D) Platonism
A) After Christianity became the state religion B) Immediately after Zeno died C) During the Renaissance D) During the time of Marcus Aurelius
A) Gnosticism B) Humanism C) Scholasticism D) Neostoicism
A) Platonism B) Epicureanism C) Gnosticism D) Stoicism
A) Monistic physics B) Rational discourse C) Public influence D) Virtue
A) Experimental B) Mystical C) Systematic D) Wealthy
A) Logike B) Physike C) Dialektike D) Ethike
A) Physical strength B) Divine intervention C) Logical thought D) Wealth accumulation
A) Mathematics B) Astronomy C) Biology D) Ethics
A) Medicine B) Rhetoric C) Painting D) Music
A) Megarian school B) Platonic academy C) Peripatetic school D) Epicurean school
A) The Academics B) The Cynics C) The Megarians D) The Epicureans
A) Syllogistic logic B) Mathematical logic C) Inductive logic D) Propositional logic
A) Stored in the Library of Alexandria B) Widely available in Greek C) Almost entirely lost D) Perfectly preserved
A) Dialectic B) Grammatica C) Epistemology D) Rhetorica
A) Through accounts by later authors B) Through oral traditions C) Through archaeological excavations D) Through original manuscripts
A) An assertible B) A connective C) A syllogism D) A proposition
A) Negated B) Exclusive C) Conditional D) Inclusive
A) More p than q B) Either p or not q C) Since p then q D) Because p then q
A) Both p and q B) If p then q C) Since p then q D) Because p then q
A) Conditional B) Conjunctive C) Dissertive D) Modal
A) Episteme B) Phantasia C) Katalepsis D) Synkatathesis
A) Katalepsis B) Episteme C) Logos D) Doxa
A) The passive matter B) The common person C) The Stoic sage D) The primordial fire
A) Pantheism B) Solipsism C) Dualism D) Atheism
A) Synkatathesis B) Katalepsis C) Ekpyrosis D) Logos
A) Prudence B) Humility C) Temperance D) Fortitude
A) Absolute evils B) Essential virtues C) Adiaphora D) The foundation of happiness
A) Apatheia B) Eupatheia C) Logos D) Prohairesis
A) How they behave B) Their social standing C) What they say D) Their formal education
A) Eudaimonia B) Prohairesis C) Logos D) Apatheia
A) Prohairesis B) Eupatheia C) Apatheia D) Adiaphora
A) Rage B) Envy C) Malice D) Timidity
A) A chaotic battle between gods B) A series of random events C) A rigidly deterministic single whole D) An illusion created by the mind
A) Delight B) Lust C) Joy D) Distress
A) Anger B) Jealousy C) Distress D) Wish
A) Things that are neither good nor bad B) The passions C) The four cardinal virtues D) The processes of nature
A) Good intent B) Rapture C) Fright D) Sadness
A) Whenever a person feels significant sadness B) When circumstances prevent living a virtuous life C) As a primary method of escaping poverty D) After a person reaches a certain age
A) The Neoplatonists B) The Modernists C) The Scholastics D) The Stoics
A) Porphyry B) Chrysippus C) Boethius D) Plotinus
A) Aristotle B) Peter Abelard C) Boethius D) Porphyry
A) The 18th century B) The 15th century C) The 20th century D) The 12th century
A) As a primary religious text B) As an outdated political system C) As a pagan philosophy D) As the foundation of the Church
A) Marcus Aurelius B) Gottlob Frege C) Justus Lipsius D) Immanuel Kant
A) Aristotle B) Plato C) Seneca D) Epictetus
A) Justus Lipsius B) Pierre Charron C) Guillaume du Vair D) Carl Prantl
A) Immanuel Kant B) George Boole C) Jan Łukasiewicz D) Augustus De Morgan
A) Gottlob Frege B) Augustus De Morgan C) Pierre Charron D) Justus Lipsius
A) Steam engines B) Digital computers C) Mechanical clocks D) Radio transmitters
A) Carl Prantl B) Jan Łukasiewicz C) George Boole D) Benson Mates
A) Topoi B) Askēsis C) Meditations D) Discourses
A) Memory B) Conscience C) Judgment D) Perception
A) Desire B) Topoi C) Judgment D) Inclination
A) Desire B) Judgment C) Logic D) Inclination
A) Humanistic therapy B) Rational emotive behavior therapy C) Psychoanalysis D) Gestalt therapy
A) Albert Ellis B) Chrysippus C) Epictetus D) Zeno of Citium
A) Scientific Verification of Fragments B) Stoicorum Veterum Fragmenta C) Stoic Virtues Foundation D) Standard Volumes of Facts
A) Maximilian Adler B) Albert Ellis C) Hans von Arnim D) Aaron T. Beck |