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Aramaic Sources of Mark's Gospel - Quiz
Contributed by: Edwards
  • 1. Who is the author of 'Aramaic Sources of Mark's Gospel'?
A) Bruce Chilton
B) James H. Charlesworth
C) Maurice Casey
D) Joseph Fitzmyer
  • 2. What is Maurice Casey's academic title at the University of Nottingham?
A) Professor of New Testament Greek
B) Director of Christian Origins
C) Reader in early Jewish and Christian studies
D) Chair of Semitic Languages
  • 3. How many passages from the Book of Mark does Casey take to reconstruct an original Aramaic source?
A) Four
B) Two
C) Five
D) Three
  • 4. What does Chapter 1 of the book review?
A) The grammar of the Dead Sea Scrolls
B) The life and times of Jesus
C) Prior investigations of the Aramaic substratum of the Gospels
D) Academic reviews of Mark's Gospel
  • 5. What does Chapter 2 of the book describe?
A) The historical context of John the Baptist
B) The translation errors in the Gospel of Mark
C) The theology of the Passover
D) Casey's methodology for reconstructing possible Aramaic sources
  • 6. What historical material does Casey particularly rely on for his methodology?
A) Inscriptions from first-century Roman monuments
B) The Targums from the medieval period
C) Written Aramaic found in the contemporaneous Dead Sea Scrolls
D) Syriac translations of the Old Testament
  • 7. Which chapters show Casey's reconstruction of four Marcan passages?
A) Chapters 1 to 3
B) Chapters 5 to 7
C) Chapters 2 to 4
D) Chapters 3 to 6
  • 8. Which Marcan passage is analyzed in relation to Jesus' scriptural understanding of John the Baptist's death?
A) Mark 14:12-26
B) Mark 9:11-13
C) Mark 2:23-3:6
D) Mark 10:35-45
  • 9. Which Marcan passage covers the two Sabbath controversies?
A) Mark 10:35-45
B) Mark 2:23-3:6
C) Mark 9:11-13
D) Mark 14:12-26
  • 10. Whose question is examined in Mark 10:35-45?
A) Peter and Andrew
B) Thomas and Philip
C) James and Matthew
D) Jacob and John
  • 11. Which Marcan passage deals with Jesus' final Passover with his disciples?
A) Mark 10:35-45
B) Mark 14:12-26
C) Mark 2:23-3:6
D) Mark 9:11-13
  • 12. What does Chapter 7 show arguments for?
A) Proving Mark wrote his Gospel in Rome
B) Establishing the authorship of the Dead Sea Scrolls
C) Dating the Greek Gospel of Mark to 70 C.E.
D) Dating the putative written Aramaic source for Mark to around 40 C.E.
  • 13. Which scholar from the Catholic University of America generally agreed with Casey's approach?
A) Bruce Chilton
B) James H. Charlesworth
C) Maurice Casey
D) Joseph Fitzmyer
  • 14. From which institution is Bruce Chilton?
A) Catholic University of America
B) Princeton Theological Seminary
C) Bard College
D) University of Nottingham
  • 15. What was Bruce Chilton's stance on the book?
A) Claimed the book lacked any academic value
B) Generally agrees with the central contention of the book
C) Completely rejected the methodology
D) Argued that the source was Hebrew, not Aramaic
  • 16. From which institution is James H. Charlesworth?
A) Princeton Theological Seminary
B) Catholic University of America
C) University of Nottingham
D) Bard College
  • 17. What did James H. Charlesworth feel about Casey's method?
A) It relied too heavily on the New Testament Greek
B) It was completely flawed and outdated
C) It was identical to nineteenth-century theories
D) It was an improvement over earlier work
  • 18. What was a point of frustration for James H. Charlesworth regarding the evidence?
A) The excessive amount of manuscripts to analyze
B) The absence of the Book of Mark in the early church
C) The paucity of evidence on how Aramaic was being rendered into Greek in the first century
D) The lack of any Dead Sea Scrolls mentioning Jesus
  • 19. Besides the rendering of Aramaic into Greek, what else did Charlesworth feel frustrated by regarding sources?
A) How one can discern between oral or written sources behind the Gospels
B) How to date the death of John the Baptist precisely
C) How to prove Paul read the Gospel of Mark
D) How to translate Greek into modern English accurately
  • 20. What final reliability concern did Charlesworth raise about the sources?
A) How reliable the Greek alphabet is for Semitic phonetics
B) How reliable the Catholic Church is in preserving texts
C) How reliable the Roman historians were regarding Pontius Pilate
D) How reliable either source might be in representing Jesus' putative Aramaic
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