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Cultural relativism - Quiz
Contributed by: Ogden
  • 1. Who argued that similar artifacts found in distinct places may result from distinct causes?
A) Franz Boas
B) Charles Darwin
C) Ruth Benedict
D) Alfred Kroeber
  • 2. According to Boas, what is the main object of ethnological collections?
A) The display of the evolution of civilization
B) The dissemination of the fact that civilization is relative
C) The study of biological organisms
D) The classification of artifacts
  • 3. What did Boas criticize about the popular method of drawing analogies?
A) It was too focused on Western civilization
B) It ignored individual histories and contexts
C) It emphasized cultural diversity
D) It focused too much on biological evolution
  • 4. What did Alfred Kroeber describe as the fundamental contribution of anthropology?
A) The focus on Western civilization
B) The classification of artifacts
C) The principle of cultural relativism
D) The study of exotic cultures
  • 5. What was Ruth Benedict's main argument in 'Patterns of Culture'?
A) Primitive societies should be romanticized
B) Cultural relativism is unnecessary
C) Western civilization is superior
D) Understanding humanity requires studying a wide variety of cultures
  • 6. What shift in perspective did anthropologists experience according to Kroeber?
A) From studying artifacts to studying biology
B) From ethnocentricity to relativity
C) From relativism to ethnocentricity
D) From cultural diversity to uniformity
  • 7. What did Boas argue was ignored by the approach to cultural evolution in museums?
A) The study of Western civilization
B) The study of cultural diversity
C) The study of the individual
D) The study of biological evolution
  • 8. What did Boas believe was necessary for understanding an implement's meaning?
A) Ignoring its cultural context
B) Focusing only on its physical form
C) Classifying it according to biological families
D) Considering its surroundings and related inventions
  • 9. What did Kroeber compare the shift from ethnocentricity to relativity to?
A) The change from geocentric to Copernican astronomy
B) The study of Western civilization
C) The classification of artifacts
D) The discovery of new continents
  • 10. What did Ruth Benedict emphasize about understanding humanity?
A) It requires ignoring cultural differences
B) It is best achieved by studying one culture in depth
C) It must be based on a wide and varied sample of cultures
D) It should focus only on Western civilization
  • 11. What did Boas argue against in contemporary museum displays?
A) The study of cultural diversity
B) The focus on individual histories
C) The idea that classification is explanation
D) The display of cultural artifacts
  • 12. What did Ruth Benedict argue was necessary for the scientific study of culture?
A) Ignoring cultural differences
B) Classifying cultures into families
C) Focusing only on Western civilization
D) No preferential weighting of any items
  • 13. What did Boas conclude about civilization?
A) It is relative and not absolute
B) It is absolute and universal
C) It is irrelevant to cultural studies
D) It is best understood through classification
  • 14. What did Kroeber suggest anthropologists became aware of?
A) The need to focus on one culture
B) The irrelevance of cultural differences
C) The diversity and range of culture
D) The superiority of Western civilization
  • 15. What was the main critique Boas had about the study of ethnological specimens?
A) They were studied too deeply
B) They were studied outside of their historical and cultural context
C) They were not classified properly
D) They were focused on too much
  • 16. What did Boas argue was necessary to understand the meanings of artifacts?
A) Considering their surroundings and related inventions
B) Classifying them by biological standards
C) Ignoring their cultural context
D) Focusing only on their physical form
  • 17. What did Kroeber describe as the result of anthropologists' awareness of cultural diversity?
A) A focus on Western civilization
B) A rejection of cultural diversity
C) A return to geocentric views
D) A shift from ethnocentricity to relativity
  • 18. What did Ruth Benedict argue about the study of customs?
A) It should ignore cultural differences
B) It should classify customs into families
C) It requires no preferential weighting of items
D) It should focus only on Western customs
  • 19. What was the heuristic value of cultural relativism according to Benedict?
A) It proves the superiority of Western culture
B) It focuses only on one culture
C) It ignores cultural differences
D) It highlights the importance of cultural variation
  • 20. What did Boas argue was the main object of ethnological collections?
A) To focus on Western civilization
B) To classify artifacts
C) To display the evolution of civilization
D) To show that civilization is relative
  • 21. What did Kroeber suggest was the broader result of anthropologists' interest in exotic cultures?
A) Focus on Western civilization
B) Rejection of cultural diversity
C) Awareness of cultural diversity
D) Return to ethnocentric views
  • 22. What did Boas argue was ignored by the method of drawing analogies?
A) Cultural diversity
B) Individual histories and contexts
C) Western civilization
D) Biological evolution
  • 23. What did cultural relativism respond to?
A) Globalization
B) Scientific intentions
C) Western ethnocentrism
D) Romantic appeal
  • 24. Which philosopher first used the term 'cultural relativism' in 1924?
A) Franz Boas
B) Robert Lowie
C) Alain Locke
D) Sextus Empiricus
  • 25. Which of Boas's students helped spread the concept of cultural relativism?
A) Sextus Empiricus
B) Robert Lowie
C) Alain Locke
D) Herodotus
  • 26. Which ancient philosopher detailed arguments for cultural relativism in the Ten Modes of Aenesidemus?
A) Darius the Great
B) Sextus Empiricus
C) Herodotus
D) Alain Locke
  • 27. Which method did Boas and his students advocate for understanding other cultures?
A) Ethnography
B) Philosophical debate
C) Linguistic analysis
D) Historical comparison
  • 28. Who summarized the principle of cultural relativism as judgments based on individual enculturation?
A) Franz Boas
B) Edward Sapir
C) Melville Herskovits
D) Robert Lowie
  • 29. What is a strong argument for certain aspects of the moral code being indispensable?
A) If a society has a long history.
B) If all surviving societies impose similar restrictions.
C) If a society is isolated from others.
D) If a society is technologically advanced.
  • 30. What was Kluckhohn's interest in moral standards?
A) Eliminating cultural differences in moral standards.
B) Proving that all moral standards are relative.
C) Demonstrating the superiority of Western moral standards.
D) Deriving specific universal moral standards.
  • 31. Who provided an additional clarification tool for cultural relativism by dividing it into vertical and horizontal relativism?
A) Julian Steward
B) Alfred Kroeber
C) Melville J. Herskovits
D) James Lawrence Wray-Miller
  • 32. Which group of nations adheres to sharia and certain traditional practices?
A) Yemen, Iran, Saudi Arabia, Pakistan
B) Canada, Australia, New Zealand
C) China, Vietnam, Myanmar, Cuba
D) Malaysia, Mexico, Indonesia, Colombia
  • 33. Which nations give special rights to specific groups?
A) China, Vietnam, Myanmar, Cuba
B) Japan, South Korea, India, Brazil
C) Yemen, Iran, Saudi Arabia, Pakistan
D) Malaysia, Mexico, Indonesia, Colombia
  • 34. What does Renteln argue is the basis of cultural relativism?
A) Economic development.
B) Technological advancement.
C) Revolution.
D) Enculturation.
  • 35. Who among the following was not mentioned as a proponent of cultural relativism?
A) Ruth Benedict
B) Franz Boas
C) Melville Herskovits
D) Clifford Geertz
  • 36. What does Geertz identify as a more real concern than spiritual entropy?
A) Cultural homogenization.
B) Provincialism.
C) Moral relativism.
D) Scientific objectivity.
  • 37. What does Stanley Diamond claim cultural relativism rationalizes?
A) The anthropologist's own milieu.
B) The anthropologist's critical engagement.
C) The anthropologist's moral center.
D) The anthropologist's detachment from all cultures.
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